Step One
Resist.
Step Two
Seek help.
Step Three
Kick the bastard in the balls and walk away.
* Note - Helps if the person doing the kicking is a taekwondo champion. See the video below. :)
A pregnant rape victim in Turkey shot and decapitated her attacker then left his severed head in the square of her local village.
The woman, five months pregnant, is demanding authorities let her have an abortion even though she is way beyond the ten week limit allowed for terminations in Turkey. The woman even said she is prepared to die as long as she is allowed to have the abortion.
When police arrested her near to the severed head she said; 'That is the head of one who toyed with my honour.'
Womens' groups in Turkey have praised her as a heroine. It turned out that the woman, aged 26 and a mother-of-two, had been abused by her attacker for months before she took her revenge and was being blackmailed.
The rapist had taken nude photos of her and threatened to send them to her parents unless she continued sleeping with him.
She took a gun and shot him ten times, several times in his private parts, before cutting off his head and hurling it into the village square at Yalvac.
The man was also reportedly stabbed in the abdomen after he was shot.
"He kept saying that he would tell everyone about the rape," she said during her testimony. "My daughter will start school this year," she said, referring to one of her other daughters.
"Everyone would have insulted my children. Now no one can. I saved my honour," she added.
"They will now call children the kids of the women who saved her honor."
Article 475 in Morocco’s penal code allows a rapist to avoid prosecution and a long prison sentence by marrying his victim if she is a minor. Since 2006, the Moroccan government has been promising to strike down this law and pass legislation prohibiting violence against women, but it has yet to happen because there hasn't been enough public pressure.
It is perhaps here that the appearance of females, given dominant notions of gendered expectations for women, is most unexpected, in that femininity is widely associated with vulnerability and masculinity with dangerousness, which is often reflected in disjunctive levels of perceived threat. Not only do the women of gangsta rap engage in the discourse about violence that occurs in the narratives of their songs; they place themselves within those narratives and often at the heart of the violence (437).
It wasn't one of those dry, boring reads.